Islamic Dreams Dictionary
Muhammad Ibn Sirin was known for correctly interpreting dreams from 8th century.
Islamic Dreams Dictionary contain Islamic Dream Interpretations by Muhammad Ibn Sirin. The most notable of the books attributed to him is Dreams and Interpretations. Ibn Al-Nadim says that he was the author of Taabirul Ro'oya (What Dreams Express), which is different from or an abridged version of Muntakhabul Kalam Fi Tafsir El Ahlam (A Concise Guide for the Interpretation of Dreams) first printed in Bulaq, Egypt, in 1284 AH, in Lucknow in AD 1874 and in Bombay in 1296 AH.
this Islamic Book of Dreams will help understand meaning each of your dream according to Interpretations by Muhammad Ibn Sirin.
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Islamic dream interpretation is a very popular topic in the whole Muslim world. true and good dreams are rare, the false dream is common by the false interpreters. and each dream is unique, as we will find in this section of this introduction.
As dreams are thus complicated and vary in meanings depending on the source, the contents, interpretations, and variations.
It also depends on manifestations, time, season, cultures, acceptable witnesses, elements, conditions, definition, subject, phrasing, perception, purity, wisdom, and one’s own understanding of his dream, etc.,
it seems appropriate in this section of the introduction to illustrate some rare dreams and to help the reader better evaluate his dreams. interpretation concept is once.
• Abdullah bin Omar, God be pleased with both of them, related that in his youth, he wished to see a true dream and to hear its interpretation from God’s Prophet, upon whom be peace.
At that time, God’s Messenger (ﷺ) used to ask people if they saw any dream and he interpreted them accordingly.
Abdullah once prayed: “Lord, if Thou reserves any good for me, then let me see a dream that will be interpreted by God’s Messenger, upon whom be peace.”
One night, Abdullah saw a dream where two angels took him and brought him before a third angel who addressed Abdullah saying: “You are a righteous man.
Do not merely talk!” The angels then took him to visit hell-fire, which was folded up like a well. In it, he saw some people he knew, but the angels pulled him away from them to the right.
When Abdullah woke up, he told his dream to his sister HafJaa, the wife of God’s Prophet, upon whom be peace.
In turn, Hafsa, God be pleased with her, related the dream to God’s Messenger (ﷺ) who commented: “Indeed, Abdullah is a righteous man.
It will be good for him if he increases his prayers at night.” Consequently, Abdullah was more regular about his (Suh/LR) night prayers. ( bad dreams Sahih Muslim seek refuge ).
Do you know The origion of Dream interpretion was arabic?
Dream Interpreter ( Islamic dream interpretation)
analyzing your dreams In dream interpretation need some kind of wisdom. Some dream interpreters agree that dreams are seen by the soul and are understood by one’s consciousness.
Shaikh Abdul Ghani Nabulsi explains in his book Ta’atir-ul Anum that “the soul resides within one’s heart, and the functions of the heart are dictated by one’s brain.
When one falls asleep, his soul becomes like an extended ray of light, or like a sun, where he can see what the angel of dreams reveals to him through the effulgent light of his Lord.
When one’s senses come to wakefulness, it is as though a cloud has come to cover the sunlight. When one wakes up, he may remember through his soul what the angel of dreams has shown him.” Someone said: “Spiritual feelings are greater than one’s physical awareness.
For the soul represents the truth, and the senses can only recognize what is physically perceivable.” For a dream interpreter, it is also necessary to know that the soil is different from one land to another because each soil is watered by a different quality of water.
That is why dream interpretation may vary from one land to another. As we explained earlier, dream interpretation requires concise knowledge that must be based on the fundamentals of one’s religion, inner spiritual values, and moral and cultural traditions.
Dreams also are influenced by the atmospheric condition of the land and culture. For example, if one who lives in a hot country sees snow or hail in his dream, it means rising prices or drought.
On the other hand, if one lives in a cold country and sees snow, rain, and hail, it means a good harvest and prosperity.
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Who sees the dream?
Who sees the dream, the soul or the self?
well, People are divided in opinion concerning the subject of the soul (ral!) and the self knife), Some say that they are both the same thing (e.g., man and human being), while others hold a different view.
The first group argues that the self (nafs) means blood. For example, the Arabs say “Nafasat-il mar’ a,” when a woman discharges blood during her menstrual period.
Also when a woman gives birth they say: “Nafsa, ” because of the blood discharge that accompanies the delivery of a newborn.
They also argue that blood is the only thing that leaves the body of a deceased person.
Thus, when referring to death, they used the term: “Siilat nafsuhu,” meaning his blood was exuded or that he died. Also in the English language, one can find the term ‘bloodless’ to mean dead.
In this sense, the term nafs is used in the Arabic language to mean life or blood.
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Islamic dream interpretation and Strength of One’s Dreams
The meaning of a dream is stronger when seen at dawn, or during an afternoon nap, or when fruits are ripening on their trees, or at the time of harvest, or when one’s star is in the rising position, or at a time when one is intending to sign a business contract, or if one is thinking of getting married, or at the term of a decade, etcetera.
Seeing a dream during a daylight nap is also stronger than seeing it at night. On the other hand, the meaning of a dream becomes weaker and less plausible when seen during the wintertime.
The dream of a righteous ruler or governor is considered to be an inspiration from God Almighty. The dreams of community leaders depend on their beliefs.
The dreams of servants come true for their employers. Women’s dreams may materialize faster than those of men.
Sinners’ dreams are proof against them on the day of judgment unless they repent before their death. The dreams of rich people are stronger than those of poor people.
The dreams of rich people materialize faster than those of poor people. The dreams of poor people are slower when they connote benefits and faster when they connote adversities.
Because of their innocence, the dreams of little children are truer than those of teenagers. This is because older children may be busy in their mischief and fulfilling their newly discovered desires.
The dream of a drunk person has no ground. Shaikh Al-Karamani explains that “the dream of a scholar is truer than that of an ignorant person, the dream of a chaste person is truer than that of an unchaste person, the dream of a good person is truer than that of a bad person, and that the dream of an elderly person is truer than that of a younger person.”
here you can find strengths of one’s Dream also.
Strength of One’s Dreams
Seeing dream at very begining of morning times or at afternoon is considered to be the best. the interpretation of that kind of dream is considered to be the best of all. if you are planning for marriage or setting up any business then this will be fruitful to you.
The Dream Interpreter
one of the big factor for interpreting our dreams is the credibility of interpreter. some interpreters says that dreams are come from our soul while others are said that it is seen by our minds or brains.
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3400+ Islamic Dream Interpretations by Muhammad Ibn Sirin
Muhammad Ibn Sirin (born in Basra) was a Muslim interpreter of dreams who lived in the 8th century
According to Yehia Gouda's most authoritative encyclopedic reference book on Muslim oneiromancy
He was particularly renowned for his extraordinary skill in interpreting dreams as attested by the Arabs' greatest intellectuals, such as Al-Gaheth, Ibn Qutaybah and Ibn Khaldoun, who considered his work as crucial in this field.
The most notable of the books attributed to him is Dreams and Interpretations. Ibn Al-Nadim says that he was the author of Taabirul Ro'oya (What Dreams Express), which is different from or an abridged version of Muntakhabul Kalam Fi Tafsir El Ahlam (A Concise Guide for the Interpretation of Dreams) first printed in Bulaq, Egypt, in 1284 AH, in Lucknow in AD 1874 and in Bombay in 1296 AH.
Muhammad Ibn Sirin he was known for correctly interpreting dreams
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Interpretation of dreams in Islam is a mean to analyse past and future situations, and is one of the 46 parts of prophecy *.
To use this Islamic dictionary of dreams, just enter corresponding to a vision in a dream and the different possible significations and meanings will be found.
*There are 3 kind of dreams in Islam :
-The truthful dream (rahmani)
-The dream stemming from personal desire (nafsani)
-The dream coming from the devil (shaytani)
The dream dictionary presented here is based on the work of Muhammad Ibn Sirin, a specialist in the field of dream interpretation in regards to the traditions of Islam.
Muhammad Ibn Sirin was born in 654 and died at the age of 77. He was a very pious Muslim. He belonged to the tabighins, formed by the kufit school.
However, in today’s world, he is more know for his expertise in giving the meaning of dreams.
He also brought lots of hadiths from Abu Huraira, Anas Ibn Malik and others.
Dictionary interpretation islamic dreams
In analyzing the science of dreams, we fund out three important aspects, which are the main sources of our knowledge regarding the understanding of dreams:
In this connection, it is very important to discuss some of the interpretations of dreams for readers.
The Qur’an itself draws our attention to the importance of the phenomenon of dreams. Indeed it makes mention of no less than seven, and, perhaps, as many as nine dreams! In all the dreams mentioned in the Qur’an there is the fulfillment of a Qur’anic promise of divine communication reaching us in the form of dreams. The following ayah (verse) of the Qur’an has been interpreted to refer to that divine promise:
(Qur’an: Yunus:- 10:64)
IBN SEERIN’S and IMAM JAFAR AL-SADIQ
The Islamic dream Interpretation, keys to interpreting your dreams successfully.
This dictionary for Islamic dream interpretation contains over 6000 indexed entries.
Islamic dream Interpretation - The extensive indexes and well organized layout of this valuable site make it a useful dream dictionary of types of dreams and their meaning.
It is, moreover, the first Islamic guide in English to authentic dream interpretation.
It is hoped that this dictionary of dream interpretation will prove useful to students of culture and spirituality, but above all to seekers after truth.
This is the most comprehensive report on islamic dream interpretation that you will ever read! Not only does it include timely tips and advice understanding how and why you dream, but also clues to help you zero in on and understand common symbols in dreams.
This text was kept by his brother, Yahyaa Ibn-i Seerin, because Muhammed Ibn-i Seerin, in his later days, did not like to keep books. In the below narrations there was mention of the Prophets (pbuh), may the peace and blessings of Allah be upon them all; mentioning of the companions (male and female), may Allah be pleased with them; and of course mentioning of dreams. We should be careful to realise that in many of the explanations above the reference is to ‘may’, that is, seeing such a thing in a dream ‘MAY’ indicate that ‘such and such’ was seen.
Thus as none of us have the fortune of being a Prophet, nor do we have the fortune of being in the company of Prophet Joseph - who excelled in dream interpretation - we should consider the matters above with caution. It should be noted that when relating a dream it should be done without adding anything to it or subtracting anything from it. If a person does this he spoils and corrupts the dream. Prophet Muhammad (pbuh) has strongly prohibited anyone from doing this.
However, the combined multi-usage of nouns, verbs, adjectives, proper names, synonyms, etcetera, provide the reader with a much greater access to vocabulary and interpretation of elements. Interpreting dreams is like reading the meaning of each element and its synonyms in its own mother tongue.
In his book about dream interpretation Ibn Qutaybah says, "There is nothing in which people deal with from the different sciences that is more obscure, delicate, exalted, noble, difficult and problematic than dreams because they are a type of revelation and a type of Prophethood."
Islamic Dreams Dictionary
Muslim culture means that only those Muslims who are truly faithful to their own culture become dreaming. Representatives of the Islamic religion sincerely believe that dreams will begin to become precisely at the time close to the day of judgment. In addition, according to Islamic manuscripts, it is the Muslims who will be able to escape on the last day from punishment, which is unavoidable for other unfaithful people. And this salvation will be indicated to the nation precisely in their dreams, in order to indicate the true path of salvation. Such information is a direct explanation of the interest that feeds the Muslim people to the mysteries of the world of dreams.
The Islamic dream book is an online collection of interpretations based on the interpretations of dreams derived from the content of the Quran and the Sunnah. Much of the interpretation is taken directly from the works of Imam Muhammad, who is considered one of the most talented followers of the prophet, was a significant scientist of his era. Since the time of the Prophet, dreams have been given an enviable place in the Arab countries. It was believed that it is the dreams that affect the formation of personality, are able to indicate a righteous path to protect from sinful deeds.
In addition to the interpretation of dreams, the free "Islamic Dream Book: Interpretation of Dreams on the Holy Quran and the Sunnah" Ibn Sirin contains methodical instructions for the correct analysis of the images of sleep, examples of dreams that have come true are indicated. This publication is very useful to all those who seek to understand the psychological background of Islam. In the Arab countries, the interpretation of dreams is almost equated with scientific knowledge, because there you can not just become an interpreter, you need some experience and a level of trust. This dream book is based on the most authentic and proven interpretations of dreams in Islamic culture. And not looking at the fact that since the compilation of this collection a lot of time has passed, he did not lose his usefulness and content for modern man, and even more so the representative of the culture of the East.
The Islamic dream book involves the division of dreams into three types. Favorable dreams - such dreams are considered a joyful message from Allah. Negative dreams - these stories are the messages of Shaitan, they are called to instill fear and insecurity, in order to bring down a person from the right and right course of action. Such dreams can induce a righteous person to commit sin, because they are considered dangerous for Muslims. After these dreams it is recommended to perform ritual bathing. Only if a person cleans before going to bed and reads a prayer, he can hope to receive the message from Allah in a dream. Dreams of Shaitan usually come to those who go to bed without prayer, and not being cleansed. Dreams about everyday affairs, which for the dreamer recently were relevant and important. Dreams that can not be attributed to any of the groups of dreams presented above should not be interpreted on the Islamic dream book, otherwise confusion and error can not be avoided.
When interpreting dreams according to the Islamic dream book, the following rules should be adhered to: To highlight in the content of the dream the most important, preferably that which presages good news or danger, as well as something connected with the earthly or afterlife. It is important to drop everything in which there are definitely no symbols or signs. It is necessary to determine for each of the selected symbols the most central of the values, preferably based on the Quran, or on extremely proven practice. Enjoy your dreams!
Dream Interpretation Dictionary
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INTRODUCTION TO ISLAMIC DREAM MEANINGS & DREAMS INTERPRETATIONSMost dream interpretation on myIslamicDream.com is attributed to Muhammad Ibn Siren (653-729 CE). However, Ibn Siren, without a shadow of a doubt, did not write any book on dream interpretation. He did, however, write a compilation of Abu Huraira's (ra) narrations from the Prophet (pbuh) along with the opinions of Abu Huraira (ra). This text was kept by his brother, Yahyaa Ibn Siren, because Muhammed Ibn Siren, in his later days, did not like to keep books.
In the below narrations there was mention of the Prophets (pbuh), may the peace and blessings of Allah be upon them all; mentioning of the companions (male and female), may Allah be pleased with them; and of course mentioning of dreams. We should be careful to realise that in many of the explanations above the reference is to 'may', that is, seeing such a thing in a dream 'MAY' indicate that 'such and such' was seen. Thus as none of us have the fortune of being a Prophet, nor do we have the fortune of being in the company of Prophet Joseph - who excelled in dream interpretation - we should consider the matters above with caution.
It should be noted that when relating a dream it should be done without adding anything to it or subtracting anything from it. If a person does this he spoils and corrupts the dream. Prophet Muhammad (pbuh) has strongly prohibited anyone from doing this.
Prophet Muhammad (pbuh) said, "Indeed the worst of lies is that of a person who falsely claims to have dream." (Sahih Al-Bukhari). Also 'Whoever claims to have dream which he did not have, will be ordered to tie two barley grains together, which he will never be able to do; and if somebody eavesdrop on some people's conversation which they didn't want him to hear or they tried to keep away from him, then molten lead will be poured into his ears on the Day of Resurrection; and whosoever makes a picture (of a being with a soul) will be punished on the Day of Resurrection and (will) be ordered to put a soul in it, which he will not be able to do." (Sahih Al-Bukhari).
His also reported as saying that anyone who invents a lie linking it to him or his own father or friend, he will not even smell the sweet fragrance of Jannah.
His also reported as saying: “There are three persons whom Allah will punish severely on the Day of Qiyaamah:
- A person who relates a false dream, he will be made to tie a knot between two grains of barley which he will never be able to do.
- A man who paints a picture of animate objects; he will be made to put life into them which he will never be able to do.
- A man who leads a people in Saalah while they dislike him”.
THE THREE TYPES OF ISLAMIC DREAMSDreams are broken into three parts according to the Sunnah:
- Ru'yaa - good visions (dreams)
- Hulum - bad dreams
- Dreams from one's self
True or Good DreamsWe can see true dreams are from Allah Ta'aala as Prophet Muhammad (pbuh) said, "True dreams are from Allah, and bad dreams are from Shaitan." (Sahih Al-Bukhari).
True believers are more likely to happen to those who are truthful in their lives as Prophet Muhammad (pbuh) said, "Those of you with the truest dreams will be those who are most truthful in speech" (Sahih Muslim).
Good dreams are also from Allah Ta'aala. Prophet Muhammad (pbuh) said, "If anyone of you has a dream that he likes then it is from Allah. He should thank Allah for it and narrate it to others." (Sahih Al-Bukhari) Good deeds consist of people doing Halaal (lawful) acts.
One should share their dreams with those they like as Prophet Muhammad (pbuh) said, "If one sees a good dream, let him expect good, and not tell it except to those he likes." (Muslim) An example of this is Yaqoob (AS) telling his son, Yusuf (AS) concerning his dream about eleven stars and the sun and the moon prostrating to him (scholars have said the eleven stars were his brothers, and the sun and the moon represented his mother and father): "He said, "O my son! Relate not your vision to your brothers lest they arrange a plot against you. Verily! Satan is to man an open enemy." (Surah Yusuf 12:5) We know the half-brothers of Yusuf were jealous of him to begin with so telling them the dream would probably only serve to increase the jealousy.
Muhammad (S) also told us, "Nothing is left of prophethood except glad tidings." Those with him asked, "What are glad tidings?" He (S) replied, "Good dreams." (Sahih Al-Bukhari)
Bad DreamsAs stated above bad dreams are from Shaitan. Prophet Muhammad (pbuh) told us what to do upon seeing a bad dream. "So when one of you sees a dream which he does not like, he should spit on his left side three times, seek refuge with Allah from Shaitan thrice, and change the side which he was lying (Sahih Muslim) and in another narration in Muslim, Prophet Muhammad (pbuh) told us if we spit three times and seek refuge from Allah then it (the dream) will not harm them." (Sahih Muslim).
Prophet Muhammad (pbuh) also told us that if we saw a bad dream to "stand up and offer prayer." (Sahih Muslim).
Bad Dreams Should Not Be Disclosed
Muhammad (S) said, ...If he has a dream that he dislikes, then it is from Shaitan. He should seek refuge with Allah from its evil, and he SHOULD NOT MENTION IT TO ANYBODY, then it will not harm him." (Sahih Al-Bukhari). If one does tell somebody about the bad dream then there could be the chance that some harm will come out of it.
Dreams from One's SelfThese dreams come from one's thoughts and are neither from Allah or Shaitan.