1 john 15

1 john 15 DEFAULT
John 15
1
"I am the true vine, and my Father is the gardener.
2
He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes [1] so that it will be even more fruitful.
3
You are already clean because of the word I have spoken to you.
4
Remain in me, and I will remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.
5
"I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing.
6
If anyone does not remain in me, he is like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned.
7
If you remain in me and my words remain in you, ask whatever you wish, and it will be given you.
8
This is to my Father's glory, that you bear much fruit, showing yourselves to be my disciples.
9
"As the Father has loved me, so have I loved you. Now remain in my love.
10
If you obey my commands, you will remain in my love, just as I have obeyed my Father's commands and remain in his love.
11
I have told you this so that my joy may be in you and that your joy may be complete.
12
My command is this: Love each other as I have loved you.
13
Greater love has no one than this, that he lay down his life for his friends.
14
You are my friends if you do what I command.
15
I no longer call you servants, because a servant does not know his master's business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you.
16
You did not choose me, but I chose you and appointed you to go and bear fruit--fruit that will last. Then the Father will give you whatever you ask in my name.
17
This is my command: Love each other.
18
"If the world hates you, keep in mind that it hated me first.
19
If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you.
20
Remember the words I spoke to you: `No servant is greater than his master.' [2] If they persecuted me, they will persecute you also. If they obeyed my teaching, they will obey yours also.
21
They will treat you this way because of my name, for they do not know the One who sent me.
22
If I had not come and spoken to them, they would not be guilty of sin. Now, however, they have no excuse for their sin.
23
He who hates me hates my Father as well.
24
If I had not done among them what no one else did, they would not be guilty of sin. But now they have seen these miracles, and yet they have hated both me and my Father.
25
But this is to fulfill what is written in their Law: `They hated me without reason.' [3]
26
"When the Counselor comes, whom I will send to you from the Father, the Spirit of truth who goes out from the Father, he will testify about me.
27
And you also must testify, for you have been with me from the beginning.
  1. [2] The Greek for prunes also means cleans.
  2. [20] John 13:16
  3. [25] Psalms 35:19; 69:4


Sours: http://web.mit.edu/jywang/www/cef/Bible/NIV/NIV_Bible/JOHN+15.html

John 15:1–27

I Am the True Vine

15 “Iamthertruevine, andmyFatherissthevinedresser.2 tEverybranchinmethatdoesnotbearfruituhetakesaway, andeverybranchthatdoesbearfruitheprunes,vthatitmaybearmorefruit.3 AlreadywyouarecleanxbecauseofthewordthatIhavespokentoyou.4 yAbidezinme, andIinyou. Asthebranchcannotbearfruitbyitself, unlessitabidesinthevine, neithercanyou, unlessyouabideinme.5 Iamthevine; ayouarethebranches. WhoeverabidesinmeandIinhim, heitisthatbbearsmuchfruit, forapartfrommeyoucandonothing.6 Ifanyonedoesnotabideinmecheisthrownawaylikeabranchandwithers; dandthebranchesaregathered,thrownintothefire, andburned.7 Ifeyouabideinme, andmywordsabideinyou, faskwhateveryouwish, anditwillbedoneforyou.8 gBythismyFatherisglorified, thatyouhbearmuchfruitandsoprovetobemydisciples.9 iAstheFatherhaslovedme, jsohaveIlovedyou. Abideinmylove.10 kIfyoukeepmycommandments, youwillabideinmylove, justaslIhavekeptmmyFather’scommandmentsandabideinhislove.11 ThesethingsIhavespokentoyou, nthatmyjoymaybeinyou, andthatoyourjoymaybefull.

12 p“Thisismycommandment, thatyouloveoneanotherasIhavelovedyou.13 qGreaterlovehasnoonethanthis, rthatsomeonelaydownhislifeforhisfriends.14 YouaresmyfriendstifyoudowhatIcommandyou.15 uNolongerdoIcallyouservants,1fortheservantdoesnotknowwhathismasterisdoing; butIhavecalledyoufriends, forxallthatIhaveheardfrommyFatheryIhavemadeknowntoyou.16 Youdidnotchooseme, butzIchoseyouandappointedyouthatyoushouldgoandabearfruitandthatyourfruitshouldabide, sothatbwhateveryouasktheFatherinmyname, hemaygiveittoyou.17 ThesethingsIcommandyou, csothatyouwillloveoneanother.

The Hatred of the World

18 d“Iftheworldhatesyou, knowthatithashatedmebeforeithatedyou.19 eIfyouwereoftheworld, theworldwouldloveyouasitsown; butbecausefyouarenotoftheworld, butIchoseyououtoftheworld, thereforetheworldhatesyou.20 RememberthewordthatIsaidtoyou: g‘Aservantisnotgreaterthanhismaster.’ Iftheypersecutedme, htheywillalsopersecuteyou. iIftheykeptmyword, theywillalsokeepyours.21 Butjallthesethingstheywilldotoyoukonaccountofmyname, lbecausetheydonotknowhimwhosentme.22 IfIhadnotcomeandspokentothem, mthey wouldnothave been guilty ofsin,3butnowtheyhavenoexcusefortheirsin.23 nWhoeverhatesmehatesmyFatheralso.24 oIfIhadnotdoneamongthemtheworksthatnooneelsedid, mthey wouldnotbe guilty ofsin, butnowtheyhavepseenandhatedbothmeandmyFather.25 ButqthewordthatiswrittenintheirLawmustbefulfilled:r‘Theyhatedmewithout a cause.’

26 “ButswhentheHelpercomes, whomIwillsendtoyoufromtheFather, theSpiritoftruth, whoproceedsfromtheFather, thewillbearwitnessaboutme.27 Anduyoualsowillbearwitness, vbecauseyouhavebeenwithmewfromthebeginning.

Read more Share

Sours: https://biblia.com/bible/esv/john/15
  1. Dell xps 13 7500u
  2. Jesus campos facebook
  3. Obs show keystrokes
  4. Honda crf 250 exhaust

 Context  Crossref  Comment  Greek 

Verse  (Click for Chapter)

New International Version
“I am the true vine, and my Father is the gardener.

New Living Translation
“I am the true grapevine, and my Father is the gardener.

English Standard Version
“I am the true vine, and my Father is the vinedresser.

Berean Study Bible
“I am the true vine, and My Father is the keeper of the vineyard.

Berean Literal Bible
I am the true vine and My Father is the vinedresser.

King James Bible
I am the true vine, and my Father is the husbandman.

New King James Version
“I am the true vine, and My Father is the vinedresser.

New American Standard Bible
“I am the true vine, and My Father is the vinedresser.

NASB 1995
“I am the true vine, and My Father is the vinedresser.

NASB 1977
“I am the true vine, and My Father is the vinedresser.

Amplified Bible
“I am the true Vine, and My Father is the vinedresser.

Christian Standard Bible
“I am the true vine, and my Father is the gardener.

Holman Christian Standard Bible
“I am the true vine, and My Father is the vineyard keeper.

American Standard Version
I am the true vine, and my Father is the husbandman.

Aramaic Bible in Plain English
“I AM THE LIVING GOD, The True Vine, and my Father is the vine dresser.”

Contemporary English Version
Jesus said to his disciples: I am the true vine, and my Father is the gardener.

Douay-Rheims Bible
I AM the true vine; and my Father is the husbandman.

English Revised Version
I am the true vine, and my Father is the husbandman.

Good News Translation
"I am the real vine, and my Father is the gardener.

GOD'S WORD® Translation
[Then Jesus said,] "I am the true vine, and my Father takes care of the vineyard.

International Standard Version
"I am the true vine, and my Father is the vintner.

Literal Standard Version
“I AM the true vine, and My Father is the vinedresser;

NET Bible
"I am the true vine and my Father is the gardener.

New Heart English Bible
"I am the true vine, and my Father is the gardener.

Weymouth New Testament
"I am the Vine--the True Vine, and my Father is the vine-dresser.

World English Bible
"I am the true vine, and my Father is the farmer.

Young's Literal Translation
'I am the true vine, and my Father is the husbandman;

Additional Translations ...

Context

Jesus the True Vine
1“IamtheTRUEvine,andMyFatheristhekeeper of the vineyard.2He cuts off every branch in Me that bears no fruit, and every branch that does bear fruit, He prunes to make it even more fruitful.…

Berean Study Bible · Download



Cross References

Psalm 80:8
You uprooted a vine from Egypt; You drove out the nations and transplanted it.

Isaiah 5:1
I will sing for my beloved a song of his vineyard: My beloved had a vineyard on a very fertile hill.

Ezekiel 19:10
Your mother was like a vine in your vineyard, planted by the water; it was fruitful and full of branches because of the abundant waters.

Matthew 15:13
But Jesus replied, "Every plant that My heavenly Father has not planted will be pulled up by its roots.

Matthew 21:33
Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it, and built a tower. Then he rented it out to some tenants and went away on a journey.

John 15:2
He cuts off every branch in Me that bears no fruit, and every branch that does bear fruit, He prunes to make it even more fruitful.

Romans 11:17
Now if some branches have been broken off, and you, a wild olive shoot, have been grafted in among the others to share in the nourishment of the olive root,



Treasury of Scripture

I am the true vine, and my Father is the farmer.

true.

John 1:9,17
That was the true Light, which lighteth every man that cometh into the world…

John 6:32,55
Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven…

1 John 2:8
Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.

vine.

Genesis 49:10,11
The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be

Psalm 80:8
Thou hast brought a vine out of Egypt: thou hast cast out the heathen, and planted it.

Isaiah 4:2
In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel.

husbandman.

Song of Solomon 7:12
Let us get up early to the vineyards; let us see if the vine flourish, whether the tender grape appear, and the pomegranates bud forth: there will I give thee my loves.

Song of Solomon 8:11,12
Solomon had a vineyard at Baalhamon; he let out the vineyard unto keepers; every one for the fruit thereof was to bring a thousand pieces of silver…

Isaiah 27:2,3
In that day sing ye unto her, A vineyard of red wine…





Ellicott's Commentary for English Readers

(1) I am the true vine.--For the word "true," comp. Note on John 1:9. The ideal truth, of which the natural vine is a figure, is fulfilled in Him. The thought is introduced suddenly, and with nothing in the context to lead up to it. The natural explanation of this is, that here, as in other instances, it was suggested by some external object which met the eye. If we suppose (comp. Note on John 14:31) that they were crossing the valley on the way to Gethsemane, there is reason for the idea that they passed a vineyard, that supplied the form in which our Lord's thoughts are expressed; but the journey itself, during the discourse, is improbable; and the sight of a vineyard is the less likely, as it was night. On the supposition that they were still in the room where they had eaten supper, a vine whose tendrils grew into the room, or the vine carved on the doors of the Temple (Jos. Wars,v. 5, ? 4; Ant.xv. 11, ? 3), or the vineyards seen in the distance by moonlight, or the vine suggested by "the fruit of the vine" of which they had drunk, have been suggested. Of these the last has most probability, as bound up with the significance of the cup of which they had drunk that night. We cannot say more than this. The imagery may have followed from some incident, or custom, or remark, now wholly unknown to us. It was, as in the case of the Good Shepherd, familiar to them from the Old Testament, and would have come to their minds from any slight suggestion. (See, e.g.,the following passages: Psalm 80:8-19; Isaiah 5:1et seq.;Jeremiah 2:21; Ezekiel 19:10.) It seems to have been expressed also in Rabbinic precepts, e.g.,"Whosoever dreameth of a vine-branch shall see the Messiah." (Berachoth,fol. 89.) . . .

Pulpit Commentary

Verses 1-10.-

(7)The parable of the vine and its branches. Incorporation of the disciples into one personality with himself. The image of the vine may have been suggested by some visible object. Either of the hypotheses of place would furnish a reminder of the nature and culture of the vine. Thus around the windows of the guest-chamber the vine may have thrown its tendrils, or on the slopes of Olivet the vineyards may have been prominent objects, or the burning heaps of vine-prunings may have suggested the idea. Again, if they were pausing in some apartments of the temple-court, the golden vine, the image of Israel, upon the gates may have supplied the point of departure. But our Lord needed no such help to his imagination, and it is by no means necessary to find an occasion for his imagery. The fact that he had the fruit of the vine before him, and had already made it symbolic of his sacrificial death, may have brought the thought nearer to the disciples. But the most simple explanation is that the vine was the image of Israel. The prophets and psalms abound with this reference (Isaiah 5:1, etc.; Ezekiel 19:10; Psalm 80:8-19), so that our Lord was giving a new meaning to a familiar figure. "The vine" was the beautiful image of that theocratic and sacramental community, which had its center in the altar and ark of testimony and the holy place; and the fruit of the vine was conspicuous in all the symbolic relations which, through priesthood and ritual enactments, brought individual Israelites into relation with the reconciled God. Here Christ says, "I;" but we see from Ver. 5 that the branches, which by reason of relation to him have and draw their life from him (or, to use his own words, "I and the branches," and "the branches in me"), constitute the veritable "vine" of the covenant. Verse 1. - The vine of the Lord of hosts (Psalm 80.) brought forth wild grapes (Isaiah 5, Ezekiel 19:10); Israel became "an empty vine" (Hosea 10:1). The failure of Israel to realize the ideal leads our Lord, as the true Israel of God, to say, I am the veritable (or, ideal) vine, including (as the context shows) in the idea of his complete Personality all the branches that derive their life from him. I with the branches, I involving my relation to the branches, and theirs to me - I as the Life-principle of humanity, together with those who are living in me - constitute and are the veritable vine of prophecy, the true Israel of God. So that this passage, from Vers. 1-10, denotes and expounds with all detail the idea elsewhere expressed by the head and the members of a body. Sometimes the idea of the parts predominates over the idea of the unity, and sometimes the unity triumphs over the parts; but in the relation between Christ and the people of his love they are often lost sight of in him, and he becomes the only Personality. The "I" of this passage is not that of the eternal Logos, nor is it the mere humanity, nor is it simply the Divine-human Personality, but the new existence which, by union with him, formed one personage with him, - the believer being united to him as he to the Father. My Father is the Husbandman, not simply the ἀμπελουργός, or vinedresser, but also γεωργός, the owner of the land as well. It is a term applied in connection with the traditional significance of the vine to the head of the theocratic family. In Isaiah 5. it is the "Lord of hosts;" in 2 Chronicles 26:10 and in the parable of the vinedressers it is applied to the rulers of the people. The Arians were wrong in concluding from this a difference of essence between the Father and Son. The vine dearly includes the branches; and the owner of the vineyard, who is also the dresser of the vine, deals here with the whole reality. All, however, which the Husbandman is said in Ver. 2 to effect is the taking away of the fruitless though proud branch, and the cleansing and gentle pruning of the branch that beareth fruit. Now, Christ, as the Son, has all judgment committed to him, and, as the great Organ of Divine providence and rule in the Church, he is the Administrator of discipline. Christ is not disclaiming the operations which he in other places assumes, nor representing his own Personality as perfectly passive in the matter, but he is claiming for Jehovah of hosts the same relation to the true Vine as he sustained to the degenerate vine of the old covenant; but he calls him "my Father." Alford says, "The material creations of God are only inferior examples of that finer spiritual life and organism in which the creature is raised up to partake of the Divine nature" (see Hugh Macmillan, D.D., 'The True Vine').

Parallel Commentaries ...


Greek

I
Ἐγώ(Egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

am
εἰμι(eimi)
Verb - Present Indicative Active - 1st Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

the
ἡ(hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

TRUE
ἀληθινή(alēthinē)
Adjective - Nominative Feminine Singular
Strong's 228: True (lit: made of truth), real, genuine. From alethes; truthful.

vine,
ἄμπελος(ampelos)
Noun - Nominative Feminine Singular
Strong's 288: A vine, grape-vine. Probably from the base of amphoteros and that of halon; a vine.

and
καὶ(kai)
Conjunction
Strong's 2532: And, even, also, namely.

My
μου(mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

Father
Πατήρ(Patēr)
Noun - Nominative Masculine Singular
Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

is
ἐστιν(estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

the
ὁ(ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

keeper of the vineyard.
γεωργός(geōrgos)
Noun - Nominative Masculine Singular
Strong's 1092: From ge and the base of ergon; a land-worker, i.e. Farmer.


Jump to Previous

FarmerGardenerHusbandmanVineVinedresserTrue.

Jump to Next

FarmerGardenerHusbandmanVineVinedresserTrue.

Links

John 15:1 NIV
John 15:1 NLT
John 15:1 ESV
John 15:1 NASB
John 15:1 KJV

John 15:1 BibleApps.com
John 15:1 Biblia Paralela
John 15:1 Chinese Bible
John 15:1 French Bible
John 15:1 Clyx Quotations

NT Gospels: John 15:1 I am the true vine and my (Jhn Jo Jn)
Sours: https://biblehub.com/john/15-1.htm

John 15

New International Version

The Vine and the Branches

15 “I am(A) the true vine,(B) and my Father is the gardener.He cuts off every branch in me that bears no fruit,(C) while every branch that does bear fruit(D) he prunes so that it will be even more fruitful.You are already clean because of the word I have spoken to you.(E)Remain in me, as I also remain in you.(F) No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.

“I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit;(G) apart from me you can do nothing.If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned.(H)If you remain in me(I) and my words remain in you, ask whatever you wish, and it will be done for you.(J)This is to my Father’s glory,(K) that you bear much fruit, showing yourselves to be my disciples.(L)

“As the Father has loved me,(M) so have I loved you. Now remain in my love.10 If you keep my commands,(N) you will remain in my love, just as I have kept my Father’s commands and remain in his love.11 I have told you this so that my joy may be in you and that your joy may be complete.(O)12 My command is this: Love each other as I have loved you.(P)13 Greater love has no one than this: to lay down one’s life for one’s friends.(Q)14 You are my friends(R) if you do what I command.(S)15 I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you.(T)16 You did not choose me, but I chose you and appointed you(U) so that you might go and bear fruit(V)—fruit that will last—and so that whatever you ask in my name the Father will give you.(W)17 This is my command: Love each other.(X)

The World Hates the Disciples

18 “If the world hates you,(Y) keep in mind that it hated me first.19 If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you(Z) out of the world. That is why the world hates you.(AA)20 Remember what I told you: ‘A servant is not greater than his master.’(AB) If they persecuted me, they will persecute you also.(AC) If they obeyed my teaching, they will obey yours also.21 They will treat you this way because of my name,(AD) for they do not know the one who sent me.(AE)22 If I had not come and spoken to them,(AF) they would not be guilty of sin; but now they have no excuse for their sin.(AG)23 Whoever hates me hates my Father as well.24 If I had not done among them the works no one else did,(AH) they would not be guilty of sin.(AI) As it is, they have seen, and yet they have hated both me and my Father.25 But this is to fulfill what is written in their Law:(AJ) ‘They hated me without reason.’(AK)

The Work of the Holy Spirit

26 “When the Advocate(AL) comes, whom I will send to you from the Father(AM)—the Spirit of truth(AN) who goes out from the Father—he will testify about me.(AO)27 And you also must testify,(AP) for you have been with me from the beginning.(AQ)

Sours: https://www.biblegateway.com/passage/?search=John%2015&version=NIV

John 15 1

John 15: 1-8

Date posted: May 22, 2019

Let us all remember that we are in the Holy Presence of God.
In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

Gospel: John 15: 1-8
“I am the true vine, and my Father is the gardener.  He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful.  You are already clean because of the word I have spoken to you.  Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.  “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.  If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned.  If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.

Reflection
Jesus wants us to know that we are branches who cannot stand alone.  Jesus himself is our gardener who continuously nourishes our spirit. If we remain faithful to Him, our life will prosper and bear much fruit. If we remain loyal to our belief, the hard work we did will result into more than we ever expected. However, if we walk away from him, we will wither. May we always hold on to Him who is our vine.

Lasallian Guiding Principle
LGP states that, zeal for service is a whole hearted giving of oneself to the service of others, in gratuity and generosity, in creativity and fortitude, in compassion and commitment. One thing Lasallians must remember is that throughout the journey of St. La Salle, he is always faithful to his belief that made his mission successful.  He opened schools for boys and it indeed faced challenges. St. La Salle never walked away from his faith so his mission prospered even after his death. Now, his legacy is known worldwide and that is the mission to educate. He hold on to Jesus the true vine and he bear much fruit.

One Heart Prayer
God, our Father, You love us with endless mercy. You call us to be your sons and daughters. You invite us to take care of the Earth, our common home. Lord, grant us a big heart. A heart always willing to love, a compassionate heart for those who suffer, a heart where there is a place for Lasallians all around the world. We make this prayer through the intercession of May, Queen and Mother of the Christian Schools, and through the intercession of Saint John Baptist De La Salle, patron of teachers, Amen.
Our Lady of the Star, pray for us.
St. John Baptist de La Salle, pray for us.
St. Miguel Febres Cordero, pray for us.
Live Jesus in our hearts, forever!
In the name of the Father and of the Son and of the Holy Spirit. Amen.

Value: Zeal for Service (Nurturing Service)
Culture Theme: We uphold preferential option for the poor, especially the youth-at-risk.
Productivity Theme: Outreach
ICV WEEK 3: We live with a sense of justice.
BibleGateway. (n.d.). Retrieved from https://www.biblegateway.com/passage/?search=John 15:1-8
&version=NIV
Ray Stedman. What does it take to obey? Retrieved from https://www.raystedman.org
DLSU ITS, DLSU STRATCOM, DLSU IRPA. (n.d.). Guiding Principles of the Philippine Lasallian Family.
Retrieved April 1, 2019, from http://www.dlsu.edu.ph/inside/lasallian-guiding-principles/default.asp

 

Prepared:, AZZELLE MAE L. PECINA and HANA CHO Grade 12 – Gregorio DLSMHSI
through the DLSMHSI Lasallian Mission and Linkages, Lasallian Formation and Social Action

Our Daily Lasallian Reflection and Prayer is DLSMHSI gift to the Lasallian family for the 2019 Celebration of the Year of Vocation and Tercentenary celebration of the death of our founder SJBDLS.

Sours: https://www.dlshsi.edu.ph/daily-lasallian-reflection-prayer/john-15-1-8
I Am the True Vine (John 15:1–6)

A complete misunderstanding on this still childish, but beautiful body. Misunderstandings began in kindergarten, when my mother wanted to cut Sasha's hair like a boy, which he actively opposed and even burst into tears. Mom retreated, and Sasha was very fond of trying on girlish outfits and then, with his long curly hairstyle, no one could distinguish him from.

The girl. In the kindergarten, he played mainly with girls, loved to dress up dolls and babysit them.

You will also like:

I already pooped myself ?," began to object to my son.I dont know that !, Mother laughed in response, I For eight years now I have been following the work of your intestines and I understand that you usually do not have constipation without an enema. " -so I am mistaken, and you can please me now with your what.I can, the boy said," Let's go to my room, I will show. ", Let's go, now I will fill an enema, and let's go, the mother agreed.



627 628 629 630 631